The first Masonic Moment in our Notice Paper appeared in September 2012 and was supplied by Lodge Devotion's Secretary, Don (who is not the same Don as “Don’s Diary”). Don was appointed in August 2012 as Secretary, but was forced to resign due to ill health in 2013. He passed away in early 2014. He was a Past Junior Grand Deacon, on Grand Lodge’s Education and New Members Committees and was involved in presentation of the “Preparing for Mastership” course for wardens. He was well known and respected.
A Freemason should be like a good watch – An open face, busy hands, pure gold, well regulated & filled with good works.
Masonic Moment -
ON THE LEVEL
To a Freemason on the level means just that –
All Freemasons are Brothers who meet on the same level, regardless of their social or economic status outside the lodge. Princes, Presidents, and Leaders of business are no better or more important than bus drivers, plumbers and paper boys when they sit in the lodge together.
Freemasonry does not detract from a man’s accomplishments, nor does it exalt him above his Brethren because of his position outside the lodge.
Sept 2012 Notice Paper of
Lodge Devotion 723 UGLV
What is the Forty Seventh Proposition of Euclid ?
It was an invention of our ancient friend and brother, Pythagoras, who, in his travels through Asia, and Europe, was initiated into several orders of priesthood? This wise Philosopher enriched his mind abundantly in a general knowledge of things, more especially in Geometry or Masonry. On this subject he drew out many problems and theorems, and among the most distinguished he originated this, when, in the joy of his heart, he exclaimed, "Eureka" meaning "I have found it"; and upon the discovery, is said to have sacrificed a hecatomb.
From W.Bro V. Rev Fred Shade PGStdB
Freemasonry is personal, private and beyond description. We have rituals that we perform, like a play, that remind us of certain moral lessons, and hint at the antiquity of our craft. These are the material manifestations of what we do. They are no longer secrets, yet they remain private in most cases as every group or person has the right to personal privacy. They are the process of what we do. Just as what I do (for a living or otherwise) does not define me as a person, so the manner of what we do, does not define us as Freemasons. My obligations (oaths) make me a Freemason, and the manner in which I live and build my house of character show that I really understand and earn the title of Free and Accepted Mason.
The real secrets of Freemasonry are what happens in you!
No man can see into your mind or heart. No man can tell you how to apply the allegorical lessons of Freemasonry to your life, actions and character. These are the real secrets...it’s all about how your mind and conscious uses the information that you are presented.
From Oct 2012 Notice Paper of Lodge Devotion 723 UGLV
A MASONIC MOMENT:
WHAT IS FREEMASONRY? Verson 2
During your initiation you are told it is a “Peculiar system of Morality veiled in allegory and illustrated by symbols”.
That is all well and good, but what does it exactly mean?
A special code of morality based on and derived from the lives of operative Stone masons of ancient times.
A moral system is provided by the Masonic Ritual in an allegorical format part fact and part legend.
These are Working Tools. 24” Gauge, Square, Plumb Rule, Compasses, Chisel, Gavel, Skirret and Pencil. Education and learning in the ancient world was undertaken by symbols.
For Example the Plumb Rule teaches us to be upright and the Chisel has a sharp edge so it teaches us to be sharp of mind and chisel away till we get an answer.
Masonry is not only the most ancient and most honourable society that ever existed but serves to inculcate (instill) the principals of piety (goodness) and virtue (high merit) among its genuine professors (acknowledgers)
From Dec 2012 Notice Paper of Lodge Devotion 723 UGLV
From April 2013 Notice Paper of Lodge Devotion 723 UGLV
Should be a Pattern for Imitation
The Worshipful Master should be a pattern for imitation by the brethren, the sun for the illumination of the Lodge, the custodian of its work, the embodiment of a gentleman.
In the ceremonies of opening and closing the Lodge he should be infallible as he is indispensable. He should not permit ‘short cuts’ in the beautiful ceremonies, which are too grandly beautiful and complete to be either prolonged or abridged.
The beehive is a well known Masonic Symbol. It represents order, industry and co-operation. The bee represents co-operation and renewal. Many might say they represent eternal life... I will let you debate that... I would have said it does not appear much in Victorian Freemasonry – how wrong could I be ?!
Grand Lodge is uploading past segments of our Channel 31 program to youtube. “Masonic Regalia’ is one such segment and on watching one just then, I leaned that the dome shaped object on each of our officers collar is a beehive. So clear once you see it! I never knew....
To watch, click here
Where did the term "lodge" come from?
As with many things we can only speculate as to where the word "lodge"
derived. Dictionaries say that it probably came from the buildings, or huts,
where the craftsmen worked and lived. Lodges of masons are mentioned at York
Minster in 1352, at Canterbury Cathedral in 1429, at the Church of St. Nicholas,
Aberdeen in 1483 , and at St. Giles, Edinburgh, in 1429. "Lodge" first referred
to non-permanent bodies, but gradually reverted to fixed localities, such as
Edinburgh in 1598
From Bro Drew, Lodge Devotion’sAlmoner
How would a brother feel if he was out in the cold and hungry while he knew another brother was sitting inside feeling content with a full belly and great conversation. This could weigh heavy on the heart at first, but in the end this could cause resentment.
There should always(!) be extra places set in the South, a bit like the unknown soldier, we keep a place for him, why not do the same for a Masonic brother? This would have more bearing on the saying WE HAVE A WELCOME ON THE DOOR STEP FOR EACH AND ONE OF YOU which appears in our Lodge Song.
We have travelling brothers and brothers that support our lodge and we would not want a brother to feel an inconvenience or unvalued because we are running around like a headless chicken at the last minute to make a place at the table.
DOES HARMONY NOT START CLOSE TO THE HEART?
One way to enjoy life is to see those around you enjoying life to!!
The above is from Devotion News Edition
No 84, Jan - March 2014
Steve Jobs was co-founder, chairman, and chief executive officer of Apple Computer, Inc who passed away this year.
How could I not be?
From Bro L DeWayne Nichols, Senior Warden (2017), Kensington - Bethesda Lodge No. 198 under The Grand Lodge of AF & AM of Maryland
If you have been a Freemason for more than a day you’ve heard the negative. I’m not talking the internal issues we have, no, I mean from a non-Mason. They say “How can you be a member of that?!?” To them I say “How could I not be?!?”
While we Freemasons have a secret or two, what isn’t a secret is the disruption in our world. Nation fights nation, religions claim the other others are lying, political parties win and lose, and on and on. Where do we turn? What can help?
Our fraternity has been around for centuries. Throughout those years, including today, we have taught: unity, brotherhood, compassion, charity, character building, acceptance, time management, and peace. Not yesterday, not last year, and not way back in the 1980’s. (You know your old know when the 80’s are old.)
We have united men of different walks of life, creeds, and languages for centuries. We believe making one person better will make one community better, will also make one nation better and, finally, one world better. While outside people kill over beliefs, we inside the lodge accept on those very same beliefs.
So the next time someone asks you how can you be a Freemason. Say with pride: How could I not be?!
A Mason is a man who is clean inside and out, who neither looks up to the rich nor down on the poor, who can give without complaining, who can prosper without bragging, and who is considerate of women, children and old people.
He is a man who is too brave to lie, too noble to cheat, too sensible to loaf, and who takes his share of the world's goods, and lets other people take theirs.
A Masonic Fireside Story
From TSTTM E-magazine August 2015
A member of a Lodge, who previously has gone to meetings regularly, stopped attending. After a few months, the Worshipful Master decided to visit him. It was a chilly evening and the Worshipful Master found his Brother at home alone, sitting before a blazing fire.
Guessing the reason for the Worshipful Master's visit, the Brother welcomed him, led him to a comfortable chair near the fireplace and waited for the inevitable questions and possible mild admonishment.
The Worshipful Master made himself comfortable, but said nothing. In the still silence, they both contemplated the dance of the flames around the burning logs.
After several minutes, the Worshipful Master took the fire tongs, carefully picked up a brightly burning ember and placed it to one side of the hearth, all alone. Then he sat back in his chair, still silent. His host watched in quiet contemplation. As the lone ember's flame flickered and diminished, there was a momentary glow, then its fire was no more.
Not a word had been spoken since the initial greeting. The Worshipful Master glanced at this watch and chose his time to leave. He slowly stood up, picked up the cold, dead ember, and placed it back in the middle of the fire. Immediately, it began to glow once more, with all the light and warmth of the burning logs around it.
As the Worshipful Master reached the door to leave, his host looked him in the eyes and said, "Thank you for your ardent summons, my Brother. I'll be back in our Lodge next meeting.
Postscript – Remember - when you are at lodge, it’s your job to provide the warmth and light in the above story to kindle fraternity with your fellow brothers.
A Recipe to be Miserable.
The best recipe we know, if you want to be miserable, is to think about yourself; how much you have lost, how much you have not made, and the poor prospects for the future. A brave man with a soul in him gets out of such pitiful ruts and laughs at discouragements, rolls up his sleeves, whistles and sings, and makes the best of life. This earth never was intended for a para-dise, and a man who rises above his discouragements and keeps his manhood will only be the stronger and better for his adversities. Many a noble ship has been saved by throwing overboard its most valuable cargo, and many a man is better and more humane after he has lost his gold.
From Monash Gully District No. 114 Volume 2 Issue 10: October 2012
Masonic Moment -
THE SQUARE AND COMPASSES ARE MORE IMPORTANT THAN OTHER WORKING TOOLS
Without compasses no accurate square can be made: without a square no building can be erected. The square and compasses are universally the symbol of a Master Mason and of Freemasonry. Symbolists have read many meanings into both these tools of a Freemason. Both symbols are much older than Freemasonry; Chinese manuscripts give them a Masonic significance (although there was no Freemasonry in that country two thousand years ago).
No symbols in Freemasonry offer so many possible interpretations. But many symbols mean different things to different men; each interprets according to his best light. In modern Masonic rituals, the compasses are “dedicated to the Craft” and is emblematic of the restraint of violent passions. Here “passions” refers to any over-emotional lack of control. It is passions in the larger sense; intemperance, temper, unjust judgment, intolerance, selfishness, that the spiritual compasses circumscribe. The positions of the square and compasses in the three degrees are universally symbols of light, further light, more light.
Oct 2012 Notice Paper of
Lodge Devotion 723 UGLV
The Halliwell Manucript, also known as the Regius Poem, is the first known Masonic text. It consists of 64 written pages in poetic form. The poem begins by evoking Ueclid and his invention of geometry in ancient Egypt and then the spreading of the art in”‘divers lands”. This is followed by fifteen points for the master concerning both moral behaviour (do not harbour thieves, do not take bribes, attend church regularly, etc.)
And the operation of the work on a building site (do not make the masons labour at night, teach the apprentices properly, do not take on jobs that you cannot do etc.)
There are then fifteen points for craftsmen which follow a similar pattern.
The general consensus on the age of the document dates its writing to between the late 1300s and the middle of the 15th century, and from internal evidence its author appears to have been a West of England clergyman. The manuscript was recorded in various personal inventories as it changed hands until it came into the possession of the Royal Library, which was donated to the British Museum in 1757 by King George 11 to form the nucleus of the present British Library.
During this time, the document was generally described as a poem of moral duties. The significance of of the document as relating to Freemasonry was not realised until it was featured in an article on Freemasonry by James Halliwell in 1840.
The text of the document states that freemasonry was brought to England during the reign of King Athelstan from 924 to 939.
THE BLESSING OF REHEARSAL
Do you leave lodge Happy – Satisfied – ENTHUSIASTIC – REFRESHED?
How do we achieve this euphoric state? EASY! Fully participate in both the Lodge room and the South. An officer recites ritual and perambulates, PMs and MMs may deliver charges while others may join in with the odes and observe and so learn the ceremonies. Attendance at rehearsal will contribute immensely to your enjoyment and satisfaction. Rehearsing the Opening involves every floor officer. When everyone knows their response and recites them well; confidence lifts, enjoyment ensues.
This cannot happen without Private Practice, Rehearsal with your colleagues,
Learning to graciously except official prompts and studying ceremonial movement
Attached to the Harleian ms, (1665) is a scrap of paper on which is written "there is several words and signs of a Freemason to be revealed to you which as you will answer before God at the great and terrible day of judgement you keep secret and not to reveal the same in the ears of any person but to the Masters and fellows of the said society of Freemasons so help me God." This is the earliest mention of words and signs in the Old Charges of Masons.
Someone to blend the plaster,
Brother Bradley Kohanke, PM
So, being a good Mason means being a good neighbor…not for the sake of reward and not only to other Masons, but because it’s the right thing to do. Remember the first important lesson taught you in Masonry? Of course it reminds us that we should offer help to a Brother in need, but it begins by admonishing us to offer relief to “anyone” in need. All are your neighbors, and all are deserving of your aid and assistance.